Ecofeminism, Subsistence Living & Nature Awareness

April 19, 2009

Sustainable or Business Almost As Usual? (II)

Filed under: Ecofeminism,Jeanne Neath,Patriarchy,Subsistence Living — Jeanne Neath @ 12:11 pm

Part 2 of 3

Temporary clothes dryer

Temporary clothes dryer

Today I’m still worried, yet hopeful enough to stick with my subsistence activities and keep writing about my concerns. We don’t have running water on our homestead and do our laundry at a laundromat. This week I skipped using the gas drier and brought my wet clothes home to hang outside, even though it was raining. The weather radio had promised a dry, warmish day for Friday, the next day. My first activity Friday was to get the clothes hanging, but the weather turned out to be quite cold and very damp and felt like it could easily rain. I hung the small stuff inside near the woodstove and put my shirts and pants outside where it turned out they would not dry. Mid-afternoon I brought everything in the house where it did eventually dry, though things were congested around the stove. I’d probably have been better off with a more radical change – washing and drying a smaller amount of clothes entirely at home instead of washing a large amount all at once at the laundromat and assuming the weather was going to cooperate. Apparently Business Almost As Usual (BAAU) does not work so well even on a small scale.

BAAU (Business Almost As Usual) sustainability plans focus on changes in technology and efficiency without changing the root cause of environmental destruction and social inequity: globalized capitalist patriarchy. The BAAU approach to sustainability is so beneficial to powerful people in politics and business that no other possibilities for change are seriously discussed by government, the political class, or mainstream media. Decades of indoctrination against subsistence and rural living have made most of the populace in the developed world both completely dependent on society (e.g. food comes from grocery stores, not the earth) and scornful of rural life. Even environmental organizations like Worldwatch or Earth Policy Institute that are concerned with both environmental damage and social inequity propose BAAU plans to address poverty, global warming, habitat loss, and resource depletion, while failing to realize that their carefully crafted plans cannot and will not be carried out by a globalized, capitalist, patriarchal society whose very basis is oppression and theft from nature, women, and “developing” countries.

The leaders of the western world have been promising for decades that the “developing” world can “catch up” to the western “developed” world and many people in the West believe this promise. (See the book Ecofeminism by Maria Mies and Vandana Shiva.) This “catch up” view ignores the fact that “advancement” in the developed countries is made possible by taking the natural resources, lands, and work of the people in the “developing” world. Who will provide the unpaid for and unaccounted for resources to extend western style abundance to the developing countries?

We are now seeing the answer to this question as several of the large “developing” countries, including China, India, and Brazil, have begun to catch up. Elites and middle classes in developing countries like these are moving to a western lifestyle while people formerly living sustainable subsistence lifestyles are forced off the land and into expanding urban slums. At the same time the inability of our living planet to support the level of pollution (e.g. global warming) and resource depletion (e.g. food and water shortages, diminishing oil supplies) for billions more people living a “developed” lifestyle has become apparent. The earth cannot support a new coal-fired power plant coming on line every week in China on top of all the carbon burning already taking place in the “developed” world. Likewise the earth cannot support a meat-heavy diet expanded to billions more people since livestock produce massive quantities of greenhouse gases as they eat and digest the grain needed to feel billions of people.

The idea that billions of people can catch up and live a western “developed” lifestyle is clearly incorrect. But now that the ecological truths have been revealed, the BAAU plans for sustainability still pretend that with greater efficiency, use of renewable energy, and new technologies billions more people could live a modified, “developed”, yet sustainable, lifestyle, all without changing the social underpinnings of patriarchy, class, racism, and capitalism.

Most people living a “developed” lifestyle have (so far) little interest in returning to a subsistence way of life. On the other hand, people living a subsistence way of life do not voluntarily choose development, but are forced out of subsistence when their land and ability to live are taken by the powers of globalized, capitalist patriarchy (See Ecofeminism by Mies and Shiva). These are not parallel situations. Development is not the all desirable good that people in the developed world have been indoctrinated into believing. People living in developed countries are so dependent on society, that the idea of living through direct exchange with the earth is frightening. We lack the knowledge and skills of our ancestors. Our dependence on globalized capitalist patriarchy is no accident. Most of us have ancestors who were once the peoples forced off our lands for the benefit of patriarchal powers. Think of the enclosure movement in England, the Appalachian farmers forced off the land by the coal companies, the genocide of Native Americans by Europeans taking over the U.S. Dependence on globalized capitalist patriarchy keeps us participating and supporting this undesirable social structure.

There must be a way to wash my clothes without a washing machine!

April 14, 2009

Sustainable or Business Almost As Usual? (I)

Filed under: Ecofeminism,Jeanne Neath,Patriarchy,Subsistence Living — Jeanne Neath @ 9:54 am
Part 1 of 3

3:45 AM and I am awake and worrying again. During daylight hours I travel between denial, keeping our home business going, contending with my mother’s needs (91 years old and a stroke last year), subsistence work, and other constructive activity. But at night I am often afraid.

Tonight we are having a soft spring rain on and off. The air outside is sweet and warm. A few minutes ago an animal screamed nearby, somewhere behind the house. The rat terriers and one cat were inside and now a second cat has crept in through the cat door, but the third cat is unaccounted for. Three years ago we lost our rat terrier, Taylor, to the coyotes. But, there are other predators about: the barred owls and bobcat, possibly a fox or black bear. Probably it is still too cold for the timber rattlers to be out at night.

Taylor

Taylor

That scream did put me on edge, but I am not losing sleep over the animal nightlife around me. I am living in the heartland of the USA and it is human activity that has me squirming. Here in the USA we are using up resources 4.5 times as fast as the earth can regenerate. We are stealing our daily life from the rest of humanity, especially in the “developing” world, and from the other species of earth. I don’t want to participate in this grand theft any more, but the task of changing my own way of life toward subsistence in the midst of a society set up for resource gobbling feels close to overwhelming. I am 57 years old and doing hard physical work like digging garden beds does not come easy, though I can still do the work. My biggest fear is of isolation. As a radical lesbian feminist, ecofeminist, and land dyke I am already far outside the social mainstream. How alone will I be as I cut back on trips to town, eating out occasionally, and talk and live more of a life of subsistence?

Talk of “sustainable living” has reached the mainstream, but most people in the U.S., including our leaders, environmentalists and ordinary citizens, believe that the needed changes are largely in technology and efficiency. The scenario goes something like this. We may have cars run on gasoline now, but soon we will have plug in hybrids or cars run only on electricity (though the electricity may still be largely generated by coal!) The switch to sustainability can be as easy as throwing out your incandescent light bulbs and screwing in compact fluorescent bulbs. These changes will be initiated largely by government and business. As consumers people will do their part by buying the new lower carbon, more efficient products as they become available and, hopefully, affordable. Our former president instructed the nation to shop to combat terrorism and it looks like we may be expected to shop our way out of global warming too. (Not that either strategy is sound.)

This Business Almost as Usual (BAAU) – just make it low carbon and environmentally friendly – vision of sustainability may be comforting to many people, but has come to seem Undesirable, Inadequate and Unlikely to me. The primary problem is that a change in technology will do nothing to remove the real basis of the problem: the patriarchal power structures and capitalist economies that ensure inequity among people and among nations, produce massive pollution as they promote overproduction and overconsumption, and fail to honor the earth and all her creatures.

The globalized capitalist patriarchy that has created worldwide inequity and a depleted planet requires inequity to function. As Maria Mies explained (in her book Patriarchy & Accumulation on a World Scale) capitalist patriarchy cannot function without colonies to provide free or cheap resources and labor. For Mies, “colonies” includes “developing” countries (former colonies), women, and nature. Nature and subsistence economies are the essentials for human life and capitalist economies are like a parasite draining life from their host. For example, women typically bear children, socialize children, maintain home and family, all within the subsistence economy. These activities are essential to human life and to capitalist patriarchy (where would business be without the next generation of workers?), but are unrecognized and unpaid by capitalism. To satisfy its need for continual growth the capitalist economy constantly seeks new human and natural resources to appropriate. Therefore, as long as globalized, capitalist patriarchy continues it will produce poverty and ecological destruction.

Turning to subsistence living is not a cold turkey type of change for me. I’m slowly negotiating the change and can’t fully envision what my life may look like in five or ten years. Cutting back on carbon emissions seems primary because global warming poses such a huge threat. Our homestead uses an odd mix of beneficial and not so great energy practices. Electricity is all solar. We have just eight panels and live very carefully within our means. The house is also passive solar, with huge recycled south windows and is very toasty on sunny winter days. Our only other sources of heat are an energy efficient, low emission Harman Oakwood woodstove and secondarily, for zero degree nights, an antique wood cookstove. So we don’t use fossil fuels except for cooking. Our partially owner built house is small (800 square feet), but not very tightly sealed so one of our major focuses is sealing up the air leaks and figuring out how to keep the heat inside in the cold months. And I’m just not going to get into talking about rural life and automobile dependency right now, other than to say that there is no way eight solar panels will ever run an automobile!

April 12, 2009

Ragged Treasure from the Recycling Center

Filed under: Needle and Thread,Paula Mariedaughter — Paula Mariedaughter @ 8:40 am
Rescued Quilt: Golden Sunrise

Rescued Quilt: Golden Sunrise

Look at the ragged treasure of a quilt I found for two dollars. I could see the potential in the dirty, ragged quilt they were selling for dog bedding! Our recycling center here in Madison County, Arkansas gives me a chance to shop when I drop off my sorted items. It is a poor county, yet we have access to a large recycling center. A dedicated core of local citizens over a decade ago pushed local government to fund the Recycling and Transfer Center as it is called. Any reusable items donated to the recycling center are offered for sale in the adjacent resale shop. Books, clothes, flower pots, tools and more can be recycled to my house for a small fee.

As an avid quilter and amateur quilt historian I was excited by the graphic sunrise design on the tattered quilt made circa 1930. It had seen hard use as the batting was coming out of threadbare fabric in many places on the top and one edge was torn and tattered. But the biggest problem was how dirty it was. I could not begin my repair efforts until I had washed this quilt. And that would be a risk. It could disintegrate in the washing machine. I stabilized all the weak areas with multiple safety pins to minimize the affects of agitating the quilt in water. I used a commercial washing machine because those machines tumble the clothes.

Special Exhibit of Two Color Quilts

Special Exhibit of Two Color Quilts


My risk paid off. I now had a clean quilt to restore. I named the quilt Golden Sunrise. An Arkansas woman unknown to me had hand pieced and hand quilted the blocks and added triple sashing and border to create a bright and cheerful quilt for herself and her family. I decided the ragged border on one edge was beyond repair, so I cut that border off and sewed a new binding around the whole outer edge. It looked good except for the batting popping out in many spots.

I used the trick of applying a circle of fine beige tulle or net over the delicate spots and carefully stitching the tulle to strong sections of the quilt. Once this is done the repair is nearly invisible even up close. As you can see from a distance in the picture, the quilt looks intact. I believe I spent about one hundred hours recreating this beautiful piece of folk art. I added a label noting where I found the quilt and documenting my repairs because I had become a co-creator of this treasure.

Paula at the quilt show

Paula at the quilt show

Sharing My Vision

Last weekend my Golden Sunrise quilt was a centerpiece of the special exhibit I put together called “The Drama of Two Color Quilts.” Three different groups of school children visited my booth at our Quilt Guild’s biennial quilt show at the Springdale Holiday Inn Convention Center. I showed them the vintage coke bottle with a sprinkle top on it for sprinkling clothes before steam irons were invented. I used a sprinkler like this almost every day growing up in Miami, Florida in the 1950s. Many of their eyes widened at my story of our putting the rolled up, sprinkled clothes in the refeigerator if we had to leave off the ironing for awhile. Some seemed to believe that I was “pullling their leg”, but I explained that once damp we wanted to keep the clothes damp without going sour until we could accomplish the ironing. Then I showed them the heavy iron that I currently use by heating it on top of my wood stove. I explained that our only source of power was the solar energy form solar panels on our roof, so we were very careful about any electricity we used each day. This was how I iron my quilt projects all winter. I pointed out that I was using energy that would have gone unused. I commented that irons and refrigerators are some of the largest energy hogs in our households. One boy spoke up and said that some things like a TV even use energy when not turned on. Obviously someone in his life is talking about energy use in a positive way.

When I pointed out the gold quilt on display and described the ragged and dirty quilt sold as dog bedding for two dollars I had their attention. This was a “rags to riches story” to capture their imagination. In fact, the next day at the show one of the teachers told me that she had asked the students to write about their experience at the quilt show. One girl had carefully listened to each detail about the quilt discovery and the restoration because she described it all in detail in her paper.

As a school girl, I had a strong reaction to learning about all the tons of rich topsoil lost to erosion because of not plowing fields following the contour of the land. I remember being concerned about the loss of soil and then the harm all the soil caused in the waterways. My young adult career did not reflect that concern, but it was planted deep in my consciousness! When Jeanne and I began to build our homestead in 1987, we knew we wanted our raised beds to follow the contours of the mountainside. Perhaps my story of seeing treasures in ragged quilts and of living off the grid will remain an influence about possibilities with some of those young people.

Photo credits:Each of these photos was taken by Judy VanderHam at the April, 2009 show sponsored by the Northwest Arkansas Quilt Guild. We thank Judy for her generous assistance!

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